Betrayed with a Kiss

And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.”

Matthew 26:39 (ESV)

The account unfolds the arrest of Jesus in Gethsemane with sober clarity: a familiar place, a determined betrayal, and a sovereign Savior. Judas — one of the twelve — leads an armed party to identify Jesus with a kiss, exposing the moral bankruptcy of the leaders who prefer secrecy and force to open questioning. Jesus meets them without evasion; his “I am” proclamation reveals divine authority, startling the arresting party and underscoring that his submission is voluntary, not the action of a helpless victim. Peter’s impulsive violence, cutting off Malchus’s ear, is met not with approval but with gentle rebuke and miraculous restoration, illustrating that the kingdom advances by grace rather than the sword.

Three motives guide Jesus’ refusal to resist: a conviction that violence breeds violence, the absolute ability of the Father to send angels in defense, and a commitment to fulfill the Scriptures that promise the Messiah’s sufferings. What appears as defeat in the garden is framed as the necessary opening of redemptive history — the path by which sin will be atoned, wrath propitiated, and sinners reconciled. The episode is set within cosmic stakes: Luke’s note that “the devil entered Judas” paints the arrest as the hour of darkness, yet that hour is limited and subordinated to God’s plan. The apparent triumph of evil is temporary; the resurrection will reveal that the decisive victory already rests with the Son.

Practical application presses in: Christians are warned against vindictive violence and reminded that the mission of Christ is not advanced by coercion. The disciples’ failure and Jesus’ composure teach dependence on divine power rather than human strength. Ultimately, the narrative summons a response of repentance and trust — an invitation to accept the Savior who willingly bore suffering in order to secure life for others. The living God remains in control, and the church’s calling is to faithful witness, trusting that the battle belongs to the Lord and that his purposes will stand.